“When God Gives Up”
Romans 1:18-32
ÓCopyright 2004 by Rev. Bruce
Goettsche, May 23, 2004
Last week we began our study of the last half of Romans 1. Paul’s purpose of the letter is to explain to us the wonder of God’s grace and the salvation that can be ours through God’s mercy in Christ. However, Paul knows that before we will receive God’s grace we need to see our need for a Savior. He has shown us that there is a knowledge of God that is obvious in nature. Mankind sees this information, but turns instead to worship idols. Consequently, God is justified in His wrath.
It is important
to remember that God’s wrath is not like our wrath. When a parent gets angry with a child, they sometimes lose
control. Some are abusive,
verbally or physically. God’s
wrath is not like that. God’s
wrath is always just and always an appropriate response to sin.
Let me make three
general observations before we examine the text in detail. First, notice that God reveals His
wrath at this point by “giving the people over”.
Do you remember the story of the Prodigal Son? A father provided his youngest son with everything he needed. The boy wanted more. He didn’t want to wait until his father died to receive his inheritance. He wanted it now! The Father did not have to give the son anything. In fact, he could have written him out of the will entirely. That’s not what he did. He gave him the inheritance even though we knew he would squander it. The son left town to “live his life”. He spent the money and ended up living with the pigs. Finally, after much misery, he came home and was welcomed joyfully by his father.
Like the Father in the story, God gives us the freedom that we crave to “do our own thing” even though He knows it will land us in the pigpen. Our punishment, in other words, is to get what we want.
Second, notice that the list seems to be sequential. In other words, He gives them over to sinful desires and then “because of this” He gave them over to shameful lusts and then to the depraved mind. This is a progressive list of decay.
Third, we must remember God is being purposeful. His goal is the same as the Father of the Prodigal. He is hoping that we will see the dangerous consequences of our sin and return to the Lord.
Let’s look at the process more closely.
Therefore
God gave them over in the sinful desires of their hearts to sexual impurity for
the degrading of their bodies with one another. They exchanged the truth of God
for a lie, and worshiped and served created things rather than the Creator—who
is forever praised. Amen.
(1:24,25)
BARRIER
ONE: WHEN GOOD THINGS GO BEYOND GOD’S BOUNDARIES
The first consequence
of rebellion is good things taken to an extreme. The word used for “sinful
desires” can also be translated “lusts”.
This same Greek word also is used in translating the word “Covet” in
Romans 7 and in the Greek translation of the tenth commandment. When we turn away from God, our ability
to restrain our appetites is often lost. The example Paul uses is that of sex.
God created sex
making it possible for a husband and wife to know a unique intimacy and
pleasure and to enable them to have the capacity to create a family of their
own. When these boundaries are
ignored, the truth of God is exchanged for a lie. God’s barriers are overruled by our sinful passions. When a person engages in pre-marital
sex or is involved in an adulterous relationship, they have taken what is good
and corrupted it. They have exchanged the truth of God for the lie that “if it
feels good, it is good.” When sex is taken beyond God’s boundaries, we have
“left home” like the Prodigal and are heading to the pigpen of God’s
judgment.
Paul is using sex
as the most prominent example of boundaries that are overruled by our passions. There are other examples we could name,
BARRIER TWO: EMBRACING A PERVERTED LIFESTYLE
Because
of this, God gave them over to shameful lusts. Even their women exchanged
natural relations for unnatural ones.
In the same way the men also abandoned natural relations with women and
were inflamed with lust for one another. Men committed indecent acts with other
men, and received in themselves the due penalty for their perversion. (Romans 1:26,27)
John MacArthur
rightly points out that when man deserts the Author of nature, he will
inevitably abandon the order of nature.
The next step in the downward spiral is the pursuit of unnatural relationships. These relationships are a perversion of
God’s design. These verses clearly
refer to homosexuality.
In your bulletin I
have listed several other passages related to this subject. This prohibition is mentioned in both
the Old Testament and the New Testament, which means that it is a principle
that is a timeless principle rather than a social concession.
Because this is a
main text prohibiting homosexuality, those who seek to show the Bible does not
condemn this behavior have to address this text. They approach it from three different angles.
First, they argue
that this passage is not trying to teach us about sexual ethics, it is teaching
us about God’s wrath. That is a
true statement, but the fact that this kind of behavior is seen as an
expression of God’s wrath clearly shows that God finds the behavior to be
sinful.
Second, it is
argued that the words “inflamed with lust” indicate that God is condemning the
promiscuous homosexual or abusive homosexual, not all homosexuality. They argue that God approves of
monogamous and committed homosexuals.
The clear teaching of the text is that same sex relationships are against
God’s design. They are unnatural.
That term
“unnatural” becomes the focus of the third explanation. It is argued that a
true homosexual is not doing anything “unnatural” when they get involved in
same sex relationships. They
conclude Paul must be condemning those who are really heterosexual but engage
in homosexual activity. It is
suggested that the term unnatural be
defined by what feels natural to us.
Man does not get to define what is natural any more than he gets to
define what is right. God defines
what is natural and unnatural. The Bible clearly says that the natural design
for a family is for a man to “leave his father and mother and be joined to his
wife”.
This last week we
saw perversion taken to a new level when the definition of “marriage” was
extended to same-sex unions. Those
who argue for this practice will say, “Don’t I have a right to be happy
too?”
As compassionate
people we want others to be happy.
However, we must recognize the underlying premise in the question. They assume that a person will be
happy in a gay marriage and can’t be happy apart from that legal
relationship. Neither is a premise
that can be sustained. True
happiness comes from the Lord. Any
so-called happiness apart from God is shallow and temporary.
Paul says, “Men committed indecent acts with other men, and received in themselves the due penalty for their perversion”. This is a difficult verse. To be honest, I’m not exactly sure what this means. It may refer to the increased risk of sexually transmitted disease, the emptiness that results from abandoning God, or something entirely different. I don’t know and I couldn’t find anyone who did know.
We should point out that this prohibition against
homosexuality should also be applied to incest, bestiality, and rape. All of these things are unnatural
perversions of God’s design and a sign of God’s rebellion. They all move us closer to life in the
pigpen.
In all of this discussion please understand that we are not trying to condemn. We are trying to be faithful. Our stand against homosexuality is based on any hatred of the homosexual, it is based on the belief that God’s Word is true and can alone lead us to the life God desires for us.
As Christians we
are not to be hatemongers. No
matter how militant the Homosexual community is toward Bible believing
Christians, it is still our duty to show love and extend the message of
grace. Homosexuality is a sin that
has severe social ramifications, but it is not the unforgivable sin. Homosexuals can be made new in
Christ. Jesus died for those
caught in the grip of homosexuality just like those caught in the grip of other
sin. We must show the love of Christ in all circumstances.
STAGE THREE: THE BREAKDOWN OF COMMUNITY
Furthermore,
since they did not think it worthwhile to retain the knowledge of God, he gave
them over to a depraved mind, to do what ought not to be done.
When the boundaries of God are
consistently crossed, perversion will soon be embraced. When that happens the community will begin
to break down. Truth becomes
“relative”. What’s right may be called wrong and what’s wrong may be celebrated
and said to make us “free”.
This last week columnist Cal Thomas
quoted Bishop Fulton Sheen from back in 1979 when he talked to Congress. He began by asking how a football field
was defined, “by it’s boundaries,” he said. He continued,
“There are now no boundaries in America. Any rule is potentially viewed
as oppressive and any law—whether legal or moral—is up for debate, negotiation
and overturning if it impedes a single individual from fulfilling his or her
desires.” [HAWK EYE 5/21/04]
The depraved mind no longer submits to
God’s standards. Right and wrong
are now determined by convenience and preference rather than by the sure marker
of God’s Word. When this happens certain behaviors are sure to follow. Paul lists over 20 different behaviors
(depending on the version you are reading). Rather than attempt to spend time on each one, notice that
they seem to fall into some general categories:
1. How we view
God (God-haters, faithless). This society will honor God with their
lips but their hearts will be far from Him. God will be systematically removed from the public arena.
2. How we view
others (greed, envy, malice, slander, insolence, arrogance, boastfulness). The depraved society views others not
as brothers, but as competitors.
They view each other as a “means to an end” rather than as people who
possess inherent worth and dignity.
The value of life is diminished.
3. How we treat
each other (murder, strife, deceit, malice, gossip, disobeying parents). Love, respect and honor are replaced by
superficial civility.
4.
Issues
of Character (depraved, senseless,
faithless, heartless, ruthless).
The corruption runs to the very heart and soul of a person.
When a society turns from God, it
begins to disintegrate. The code
of the pigpen is the rule: all that matters is getting what I want.
This is clearly summarized in the last
verses of chapter one: “Although they know god’s righteous decree that those
who do such things deserve death, they not only continue to do these very
things, but also approve of those who practice them.” (v.32) They know the truth, they continue to
pursue error, and encourage others to follow them in their folly.
ACTION PLAN
I’m sure it is obvious to you that I
believe we are seeing this cycle of disintegration taking place in our own
country right before our eyes!
What can we do?
First, we must recognize that these
things have come upon us because we as a country have turned away from the
Lord. The first action step
must be prayer. We must ask
God to awaken us to our sin and bring a revival of true spiritual
discipleship. This revival has
nothing to do with attendance at worship (we can increase attendance without
ever changing our hearts). The
revival we seek involves a new awareness of sin and a fresh cry for God’s
mercy, grace, and control in our lives.
Getting to that revival may be painful.
In treating cancer, the cancer cells
are often attacked by radiation and chemotherapy. The goal is to kill the deadly cells. However, in order to kill the bad cells,
many good cells are damaged as well. The result is often sickness, pain and discomfort. For
many, the treatment is worse than the disease . . . at least while the
treatment is taking place.
However, without the treatment, cancer will kill.
It a similar way in order for God to
bring revival it may take radical action. It may not be pleasant at first but
it is necessary. Understand what
you are asking for when you pray for revival. Pray daily for renewal in your life, the life of our church,
the Christian community, our country and the world. Pray for “God’s will to be
done on earth as it is in heaven.”
Second, We must measure our lives by God’s Word rather than public Opinion. If you look hard enough we can always find someone who will agree with us. If we want to live faithfully we can’t determine our values by what everyone else is saying. It doesn’t matter what Gallup, Oprah, Dr. Phil, or a Federal Judge says. Our standard is the flawless Word of God, and only the Word of God. Proverbs 30:5,6 says, “Every word of God is flawless; he is a shield to those who take refuge in him. Do not add to his words, or he will rebuke you and prove you a liar.”
Third, We Must Examine Our Own Lives. It is always easier to pinpoint the
problems and sin in the lives of others than to address the sin in our own
lives. We must look for places
where we have lowered our standards and crossed the line of right and
wrong. Christians must lead by
their example.
·
If
you are “living together” apart from marriage, engaged in a homosexual
relationship, involved with pornography or involved in an inappropriate
relationship (with or without sex) – turn from your sin and live within God’s boundaries.
·
If
you are ignoring God’s guidance on money, possessions, forgiveness,
non-Christian alliances, your relationship to your parents, the discipline of
your children, or any other practical wisdom of God’s Word, repent of these
things and trust God’s wisdom.
·
If you have trouble telling the truth; if you are taking
shortcuts on your job; if you refuse to treat others with respect and kindness,
you need to repent and follow God’s way.
·
If you call yourself a Christian but you are not really following
Him . . . you are not really trusting Him. If you aren’t really trusting Him, you aren’t really a
believer. Change that today. Stop trying to play God and start
trusting what the true God has done for you. Open your heart to His mercy and grace. Receive His Holy Spirit and allow Him
to change you from the inside out.
Fourth, we need to Vote Morally. Much of our society votes based on the
economy (which is always cyclical), or the promised benefits (what’s in it for me),
or the political party of the candidate (my party right or wrong), and
sometimes even on the personality or appearance of the candidate. We need to change the way we vote. What a leader believes about moral
issues, how they view the things of God, and the character and integrity of the
candidate are the most important factors.
When we elect leaders who have no character we are unleashing a deadly
virus on our society. The leaders
we vote for are the same ones who appoint and approve judges. They are the ones who stand as examples
to the children. They are in the
best position to make significant change . . . one direction or the other. We must look beyond the words, to the
heart.
Finally, we must Stand Courageously. It is not our job to call people
names. Even when we disagree with
the beliefs and actions of others we must relate to them with love. However, we
must not compromise the truth.
Homosexuality is wrong.
Adultery, pornography, and premarital sex are wrong. Gossip, slander, disrespect to parents,
deceit and arrogance are all seeds of the devil. It doesn’t matter what the public opinion polls tell
us. God has spoken. The line has been drawn. If we are His followers we are called
to live by His standards.
God has not called us to be
popular. He has called us to live
in this world with one eye on the next.
He calls us to trust His love and to stand on His Word. We must always remember that the wrath
of God is much worse than the wrath of men. All it takes for a society to crumble, is for the godly to
do nothing.
ÓCopyright
2004 by Rev. Bruce Goettsche, May 23, 2004