The One We Have Been Waiting For

Isaiah 11:1

 

©Copyright December 4, 2011 by Rev. Bruce Goettsche

Have you ever been at the arrival gate of an airplane terminal waiting for someone to de-board the plane? If so, you probably had lots of different people walk by you. Each was significant and important in their own right but they were not who you were looking for. Sometimes in those situations people stand on tip-toes, and have a little bit of an anxious look on their face. Everything changes however when they see the person they have been waiting for. Their eyes brighten, anxiousness gives way to a broad smile, and they may even jump up and down and it often ends with some kind of embrace.

 

When we talk about the story of Christmas we miss some of the significance because we tend to think of it in very narrow focus: a baby, a manger, a star, shepherds and wise men. However, the story of Christmas actually started hundreds (if not thousands of years) earlier. Even in the Garden of Eden there was a promise of a Redeemer.

 

This is why this Christmas season we are not turning to Matthew and Luke (though we will refer to those passages frequently) but to the words of the prophet Isaiah who wrote over six hundred years before the birth of Christ.

 

In Isaiah 11 Isaiah warns that even though a judgment on Israel is coming, there will be a day of future deliverance. These verses were seen by the Jews as messianic (in other words they pointed to a coming Messiah or Rescuer).  This is why we are going to look at these verses this Christmas season. We believe they refer to Jesus. They not only describe who He is, they describe what He has accomplished in the past and will accomplish in the future.

 

This morning we look only at the first verse

A shoot will come up from the stump of Jesse;

from his roots a Branch will bear fruit.

 

What in the world are we supposed to learn from this simple verse? What we learn is this: the Coming of Christ was anticipated for centuries! This morning we will look at some of the passages that predicted his coming.

 

He Would Be A Descendent of David

 

Isaiah 11:1 tells us that the coming Savior was going to be from the family line of Jesse, who was the Father of King David. In other words, the Messiah would have a royal bloodline. This is significant because when Israel was wiped out by the Babylonians it seemed like that was the end of Israel and of any Kings from the line of David. Isaiah tells us that out of the “stump” of Israel that remained, one seemingly insignificant one would come out of the house of David (Jesse was David’s dad). This one would bear fruit. He would once again be the King from David’s line.

While people were exiled from Israel they continued to keep careful genealogical records because they believed the promise of God that a Messiah was coming. One of the ways they would know if the Messiah was genuine was to see if he was a descendant of David.

 

This helps us understand the genealogies in Matthew and Luke. In the Gospel of Matthew the genealogy of Jesus begins this way: “A record of the genealogy of Jesus Christ the son of David, the son of Abraham”. Matthew and Luke begin their gospels showing that Jesus fulfilled this requirement of being a descendent of David.

 

In the Christmas story the point is made over and over. Mary and Joseph went to Bethlehem for the census because they were of the “house and line of David”. As we study the genealogical records carefully it appears that Jesus descended from David from both Joseph (legally) and Mary (biologically).

 

Why must the Messiah be from David? Because God promised that the throne of David would last forever and ever. In 2 Samuel 7:16 God said to David,

Your house and your kingdom will endure forever before me; your throne will be established forever.’ ”

 

He Would Be Born In a Unique Way

 

Second we are told the Messiah would be born in a supernatural way. In Isaiah 7:14 we read these familiar words,

Therefore the Lord himself will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel

 

Many people hate this verse! They have a number of objections to this being a prophecy of the Virgin Birth of Jesus. First, they say the verses are taken out of context. The words were spoken to the King of Israel named Ahaz as proof that he would be delivered from the armies of Aram and Damascus. Skeptics point out that if this was a prophecy about the Messiah then it wasn’t much of a sign to Ahaz because it wouldn’t be fulfilled for another 600 years!

 

However, there are many examples in the Bible of signs that had both an immediate and also a more full future fulfillment. The entire sacrificial system had the immediate effect of addressing present sin but also pointed ahead to the greater and more perfect sacrifice. Many prophetic passages had an immediate application but pointed to something future. There may have been a young woman that was in mind in the household of Ahaz who had an unexpected child. But the more complete fulfillment in a child that would be called “Immanuel” or “God with us” was yet to come.

 

Skeptics also point out that the Hebrew word translated virgin literally means “young woman”. This is true. But the word refers to someone who is not married or just married. In that day a young unmarried woman was a virgin! If Isaiah was simply predicting that a young woman would bear a child that wouldn’t mean much as a sign either because young women have babies every day!

 

When the Hebrew Old Testament was translated into Greek (a translation called the Septuagint) the word used to translate “young woman” was the Greek word that only meant “virgin”. The Septuagint was written well before the time of Jesus. This shows us that the Jewish understanding of the word was that God was pointing to a supernatural birth – one that involved an extraordinary conception. They were not trying to “fit the passage to Jesus”.

 

Is this really all that important? It is because the Virgin Birth shows Jesus was uniquely the Son of God. This is why He would be called “Immanuel or ‘God with Us’. Jesus was more than simply a great man who stood out in the world. He was more than man reaching his highest potential or achieving a goodness that is within reach of all of us. Jesus came uniquely from Heaven. He was God’s gift to humankind. In Luke 1 the angel told Mary that Jesus would be considered “the Son of the Most High”. This is because of His one-of-a-kind birth and the “God traits” that were evidenced in His life.

 

It is also significant because it shows Jesus was not of the same genetic makeup as we were. We all know that children are born with certain genetic predispositions from their parents. The Bible tells us that we are in a sense already sinners before we are even born by virtue of our relationship with Adam. Jesus did not have that same stain. Jesus was uniquely qualified to be our Savior because his Virgin Birth freed him from that stain of sin and enable Him to live a sinless life. This in turn qualified Jesus to be the substitute we needed. Those who say the Virgin Birth doesn’t matter, don’t get it.

 

He Would Be Born in a Specific Place 

 

In Micah 5:2 we read,

      “But you, Bethlehem Ephrathah, though you are small among the clans of Judah,

out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.”

 

As you and I read this passage in its context we would probably would have never understood this text to be predicting that the Messiah would be born in Bethlehem. However, the Jews certainly understood the prophecy in that way.

 

Do you remember when the Magi came to Herod to ask about the birth of a King?

After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem 2 and asked, “Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him.”

3 When King Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all the people’s chief priests and teachers of the law, he asked them where the Christ was to be born. 5 “In Bethlehem in Judea,” they replied, “for this is what the prophet has written…”

When asked where the Messiah was supposed to be born. The chief priests and teachers of the law answered the question by quoting Micah 5:2. It was not the disciples who said this, it was the Jewish leaders. They turned to this passage as a prophecy related to the Messiah!

 

Many people initially dismissed the possibility of Jesus as Messiah because they knew he was from Nazareth. Mary and Joseph lived in Nazareth but because of the census had to travel to Bethlehem. It seemed so inconvenient at the time. However, that “inconvenience” made it possible for Jesus to be born in Bethlehem just as the prophets foretold.

 

He Would Be Announced By One “Like Elijah”

 

Another of the prophecies regarding the Messiah is found in the last two verses of the Old Testament.

“See, I will send you the prophet Elijah before that great and dreadful day of the Lord comes. 6 He will turn the hearts of the fathers to their children, and the hearts of the children to their fathers; or else I will come and strike the land with a curse.” [Malachi 4:5-6]

 

The Jews believed that Elijah would return before the Messiah came to earth. Jesus told us that this “one like Elijah” was John the Baptist. John had a successful ministry in his own right. However, when Jesus came on the scene he pointed everyone to Him. It was John the Baptist who told his own disciples to follow Jesus because he was “the Lamb of God who takes away the sin of the world.” (John 1:30)

 

Have you ever wondered why Luke begins his gospel telling the story of the birth of John the Baptist? Have you ever wondered why John refers so much to John the Baptist in the first chapter of his gospel? It is because the authors wanted to show that the one like Elijah did indeed precede Jesus. They were showing that another prophecy was fulfilled in Christ.

 

The Significance of These Things

 

This first verse of these words in Isaiah 11 reminds us that the birth of Jesus was the fulfillment of God’s promise to mankind.

 

There are many other prophecies in the Bible regarding Jesus. The Bible tells us,

·       The Messiah was to make a public entry into Jerusalem riding on a donkey, and Jesus had done this just a few days before (Zech. 9:9; Matt. 21:1–11).

·       The Messiah was to be betrayed by a close friend, and Jesus was so betrayed (Ps. 41:9; Matt. 26:14–15; 27:3–8).

·       The Messiah was to be despised and rejected by his people and to be familiar with suffering (Isa. 53:2–3)

·       We are told they would cast lots for his clothes and not a bone of his body would be broken. (Psalm 22)

 

There are many more items we could list. Dan Story illustrates why this is significant,

 

Jesus could not have accidentally or deliberately fulfilled these prophecies. Obviously, events such as His birthplace and lineage, method of execution, soldiers casting lots for His garments, or being pierced in the side are events beyond Jesus’ control. Peter Stoner and Robert Newman, in their Book Science Speaks, demonstrate the statistical improbability of any one man, accidentally or deliberately, from the day of these prophecies down to the present time, fulfilling just eight of the hundreds of prophecies Jesus fulfilled. They demonstrate that the chance of this happening is 1 in 1017 power. Stoner gives an illustration that helps visualize the magnitude of such odds:

Suppose that we take 1017 silver dollars and lay them on the face of Texas. They will cover all of the state two feet deep. Now mark one of these silver dollars and stir the whole mass thoroughly, all over the state. Blindfold a man and tell him that he can travel as far as he wishes, but he must pick up one silver dollar and say that this is the right one. What chance would he have of getting the right one? Just the same chance that the prophets would have had of writing these eight prophecies and having them all come true in any one man, from their day to the present time, providing they wrote using their own wisdom.

It is mathematically absurd to claim that Jesus accidentally or deliberately fulfilled Old Testament prophecy. Obviously, this evidence stands as a powerful demonstration of Jesus’ messiahship.[1]

The fact that Jesus birth, life and death fulfilled prophecy verified that He was indeed the One who was sent by God; the long anticipated Messiah. We celebrate the birth of Jesus differently than we do the births of Washington, Lincoln or Martin Luther King because Jesus was not just a great figure of history, He was God become man to live among us and die in our place.

 

This reality means many things to us.

·       God is faithful. He delivered on this promise and He will deliver on the others He has made.

·       We can be Rescued. The sin and failure of our pasts really can be forgiven. There is a real Savior and His name is Immanuel or “God with Us”. We are not left hopeless and battered. No matter how deep the stain . . . Jesus has paid the price for our forgiveness.

·       We are loved. Today we read a great deal about the effects of bullying. People have many ways of tearing us down. As a consequence it is easy for a person to feel worthless in the world because we believe what others are saying about us. However, if we “get” the message of Christmas, we will hear a different message: You and I are so loved by God that He came to rescue and renew us! You may feel unlovable . . . but it is not true! When we understand the fact that God loves us . . . it doesn’t matter what anyone else says. We’ve said it before and we’ll say it again: The truest thing about you is what God says about you. He says you are valuable, cherished and loved.

·       Finally, we see that the decision we make about Jesus is the most significant decision of our lives. Our relationship with Christ changes our relationship with God, our self-image, our destination after we die, our basis of “truth”, and even the way we view others around us.

 

Think about someone who is caught in a raging flood. A helicopter comes by and lowers a rescue harness so that it is within easy reach. That person has a choice. They can grab the harness and be rescued or they can refuse the harness and drown.

 

The same is true here. We are drowning in sin. There is no way for us to save ourselves. God has provided what we need. He gave us prophecies that we could check to see if the One who claimed to the Savior really is the Savior. He gave us the record of Christ’s deeds and teachings. We have been given the historical record of the death and the resurrection of Jesus. He has given us all the evidence we need to see that He is trustworthy. He asks us to put our trust, hope and confidence in Him. The question is: Will you do so?

 

Imagine if you were standing at the gate of an airport awaiting someone special to deplane. They come out and walk toward you with their arms open and a big smile . . . but you turn and walk away. Would that be foolish? Of course it would! That’s not how you respond to someone special who comes into your life. You would give them a warm embrace. You would help them with their bags, bring them home and enjoy their company fully.

 

Jesus is the One we have been waiting for. He has come to earth to rescue us and to begin a special relationship with us. We should respond to Him with open arms and hearts. We should be enthusiastic. And it would even be appropriate to respond with a few tears of joy.

©Copyright December 4, 2011 by Rev. Bruce Goettsche



[1] Story, D. (1997). Defending your faith (79–80). Grand Rapids, MI: Kregel Publications.